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However, traces of the doctrines are found in comments of Mahavira in these Svetambara texts, where he states that the finite and infinite depends on one’s perspective. The word anekantavada was coined by Acharya Siddhasen Divakar to significant the teaching of Mahavira that truth can be expressed in infinite ways. In the Digambara tradition texts. The ‘two-truths theory’ of Kundakunda also provides the core of this doctrine.

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